Cassandra_Prime:Trinity-Survey-of-Christian-Practices
Cassandra_Prime:Trinity-Survey-of-Christian-Practices
Byㅤ Prime GirlPrime Girl
Published on 12 Jan 2023 19:32

rating: 0+x

What this is

A bunch of miscellaneous CSS 'improvements' that I, CroquemboucheCroquembouche, use on a bunch of pages because I think it makes them easier to deal with.

The changes this component makes are bunch of really trivial modifications to ease the writing experience and to make documenting components/themes a bit easier (which I do a lot). It doesn't change anything about the page visually for the reader — the changes are for the writer.

I wouldn't expect translations of articles that use this component to also use this component, unless the translator likes it and would want to use it anyway.

This component probably won't conflict with other components or themes, and even if it does, it probably won't matter too much.

Usage

On any wiki:

[[include :scp-wiki:component:croqstyle]]

This component is designed to be used on other components. When using on another component, be sure to add this inside the component's [[iftags]] block, so that users of your component are not forced into also using Croqstyle.

Related components

Other personal styling components (which change just a couple things):

Personal styling themes (which are visual overhauls):

CSS changes

Reasonably-sized footnotes

Stops footnotes from being a million miles wide, so that you can actually read them.

.hovertip { max-width: 400px; }

Monospace edit/code

Makes the edit textbox monospace, and also changes all monospace text to Fira Code, the obviously superior monospace font.

@import url('https://fonts.googleapis.com/css2?family=Fira+Code:wght@400;700&display=swap');
 
:root { --mono-font: "Fira Code", Cousine, monospace; }
#edit-page-textarea, .code pre, .code p, .code, tt, .page-source { font-family: var(--mono-font); }
.code pre * { white-space: pre; }
.code *, .pre * { font-feature-settings: unset; }

Teletype backgrounds

Adds a light grey background to <tt> elements ({{text}}), so code snippets stand out more.

tt {
  background-color: var(--swatch-something-bhl-idk-will-fix-later, #f4f4f4);
  font-size: 85%;
  padding: 0.2em 0.4em;
  margin: 0;
  border-radius: 6px;
}

No more bigfaces

Stops big pictures from appearing when you hover over someone's avatar image, because they're stupid and really annoying and you can just click on them if you want to see the big version.

.avatar-hover { display: none !important; }

Breaky breaky

Any text inside a div with class nobreak has line-wrapping happen between every letter.

.nobreak { word-break: break-all; }

Code colours

Add my terminal's code colours as variables. Maybe I'll change this to a more common terminal theme like Monokai or something at some point, but for now it's just my personal theme, which is derived from Tomorrow Night Eighties.

Also, adding the .terminal class to a fake code block as [[div class="code terminal"]] gives it a sort of pseudo-terminal look with a dark background. Doesn't work with [[code]], because Wikidot inserts a bunch of syntax highlighting that you can't change yourself without a bunch of CSS. Use it for non-[[code]] code snippets only.

Quick tool to colourise a 'standard' Wikidot component usage example with the above vars: link

:root {
  --c-bg: #393939;
  --c-syntax: #e0e0e0;
  --c-comment: #999999;
  --c-error: #f2777a;
  --c-value: #f99157;
  --c-symbol: #ffcc66;
  --c-string: #99cc99;
  --c-operator: #66cccc;
  --c-builtin: #70a7df;
  --c-keyword: #cc99cc;
}
 
.terminal, .terminal > .code {
  color: var(--c-syntax);
  background: var(--c-bg);
  border: 0.4rem solid var(--c-comment);
  border-radius: 1rem;
}

Debug mode

Draw lines around anything inside .debug-mode. The colour of the lines is red but defers to CSS variable --debug-colour.

You can also add div.debug-info.over and div.debug-info.under inside an element to annotate the debug boxes — though you'll need to make sure to leave enough vertical space that the annotation doesn't overlap the thing above or below it.

…like this!

.debug-mode, .debug-mode *, .debug-mode *::before, .debug-mode *::after {
  outline: 1px solid var(--debug-colour, red);
  position: relative;
}
.debug-info {
  position: absolute;
  left: 50%;
  transform: translateX(-50%);
  font-family: 'Fira Code', monospace;
  font-size: 1rem;
  white-space: nowrap;
}
.debug-info.over { top: -2.5rem; }
.debug-info.under { bottom: -2.5rem; }
.debug-info p { margin: 0; }

Foreword: The UNGOC Committee on Preservation of Paranatural Cultures in association with the SCP Foundation Department of Theology as well as the Horizon Initiative's Scribe Corps have collaborated to again engage in a survey of Christian practices behind the Veil.

This is done in the name of study and cultural preservation, that our organizations might have a more complete understanding of our world's religious landscape and to be able to tell dangerous cults, memetic proselytizing and theological hazards from those more private worshipers aligned in our shared mission of consensus normalcy.

In the spirit of the holidays, and the brotherhood displayed by this cooperation of our organizations, we have also released the following summaries of some of the traditional practices collected in this survey.

We hope you enjoy it, and wish you all happy holidays, however you celebrate.

— Survey Team

The Church of the Second Nazarene is a branch of Catholicism that came into being as a result of a schism in the 9th Century. It was founded by Sophia Luminous, who the church believes to have been a reincarnation of Jesus Christ.

Sophia's mother, Pope Joan I,1 also features prominently in the Galactic Texts as a presumed reincarnation of The Virgin Mary, with emphasis placed on her writings and sermons as well as the circumstances of her death and the birth of Sophia.

Little is known about the historical Pope Joan I due to the anomalous and non-anomalous cover-ups by the Holy See at various times prior to the 17th Century, however, despite this parahistorians, and certain historians, have confirmed both her existence and position as Pope. The Church of the Second Nazarene has the largest amount of historical artifacts and holy relics from her life and time in office, and many collected first hand accounts.

Per accounts by the church:

Pope Joan was born in Mainz to family of devout cheesemongers under the name of Agnes.2 As a young girl she was very clever, teaching herself to read, write, and do simple math, using her church's texts and her family business's ledger. These talents, and her interest in religion, led her to assist their local preacher with his sermons, until the knew the faith even better than he, and began writing his sermons.

As she got older, she felt a call to go to Athens, where she hopped to learn more and perhaps even become a religious leader herself. However, due to being a woman, she would not be taught, which disappointed her immensely. As she prayed that night in the room she'd rented at an inn, she had a dream sent from God. He told her of an ancient place in Athens where she would find a certain shawl to disguise her femininity and gain a place in the church. She searched the place, and beheld a cheesecloth which she draped around her person, and in a mirror she beheld not Agnes, but John. She returned to [where] the next day and became an apprentice to the monks.

Quickly thereafter she a curial secretary, then a Cardinal, finally ascending to the station of Pope at the age of [age]. As Pope she made many a wise decree, and wrote many interesting pieces vis a vis spirituality and cheese, which she believed brought her closer to God.

One night, she was again visited by the divine. She beheld a great angel with six wings and great teeth, and lay frightened and thankful as it had its way with her, implanting child within her bosom. Over the next nine months she had a difficult pregnancy, often becoming ill and being unable to leave her chambers. She lactated a great amount in this time despite not having yet birthed, and her milk would curdle with great speed.3.

She gave birth to this miracle child one day, quite by accident, while riding a horse during a public procession. The Holy See was quite upset to find that their Pope had in fact been a Popess, and quickly hanged her for the crime of her sex. Not long thereafter they performed a ritual4 that would force fate to only select male Popes from then on, tying the hands of their own Lord. As punishment for their heresy the Lord set forth a plague of locus upon all of France, and a blight upon [blank idk you know just, the plague stuff]

Due to this ritual and constraints it places on the divine, the Church of the Second Nazarene refuses to recognize any Pope elected after Pope Joan I. Recently, however, the church has elected to formerly recognize Pope Joan II. While this was currently believed to be due to SCP-5529 infection unlike most other cases the belief persisted even after the anomaly's neutralization5

Drinking milk, and consuming milk-bread at mass

Baptism in holy milk

Many worshippers also enter into professions in the dairy industry with many Nazarenians working as cheesemakers, dairy farmers, or alchemists. Notable Nazarenians have also held such positions as President of France, Orateur of the Estate Noir, Texas Senator and CEO of PepsiCo

Around Christmastime, Nazarenians often purchase and consume a large amount of egg nog. Indeed it is known that the sale of egg nog during the holidays is in large part due to the lobbying of Nazarenian missionaries who view it as their holy duty to spread milk and milk related products, and of course to make some money from doing so.

On some level Nazarenian Christmas is very similar to most mundane celebrations of the holiday. They exchange gifts, drink egg nog, and celebrate the birth of the Nazarene. However, they do not foster a belief in Santa Claus to their youth and are in fact somewhat antagonistic to the modern idea of Santa Claus. This is due to the fact that the wellknown modern depiction of Santa Claus was created by Coca-Cola for advertising purposes, which has allowed Coca-Cola to own a large share of Christmas in the Noosphere's Marketplace of Ideas. As PepsiCo and Coca-Cola have been in a state of occult warfare, despite attempts by other members of the Council of 108 and the Foundation to negotiate a ceasefire, and due to the fact that PepsiCo has a strong connection to the Nazarenean community, many Nazareneans, whether employed by PepsiCo or not, have made a point of boycotting Coca-Cola, sometimes even engaging in direct action such as corporate sabotage, angelic summoning and casting a lactose intolerance hex on the current Santa Claus. PepsiCo has refused to comment on this.